Though I’ve covered Critical Theory generally, I’ve begun a new series on Critical RACE Theory proper over on The Front Porch! I’m attempting to approach the subject in a more historical manner that I hope will facilitate greater understanding of the subject.
So grateful they were kind enough to publish it! Please take a look and let me know your thoughts!
Link: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’”
Many who claim to “oppose racism in all its forms,” yet condemn the work of Antiracists in modern America, truly believe they are simply hearkening back to a purer, more Christian, anti-racism of Dr. Martin Luther King, Jr. For example, in an article decrying the “identity politics” of modern Antiracism, we read:
The Civil Rights Movement, second-wave liberal feminism, and Gay Pride functioned explicitly on these values of universal human rights and did so to forward the worth of the individual regardless of status of race, gender, sex, sexuality, or other markers of identity. They proceeded by appealing directly to universal human rights applying universally. They demanded that people of color, women, and sexual minorities no longer be discriminated against and treated as second class citizens. They insisted that within a liberal society that makes good on its promises to its citizens, everyone should be given the full range of rights, freedoms, and opportunities.
Martin Luther King, Jr., articulated this ethos of individuality and shared humanity explicitly when he said, “I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.” (James Lindsay, “Identity Politics Does Not Continue the Work of the Civil Rights Movement”)
[For context, see “A Civil Rights Leader Is Accusing John MacArthur of ‘Lying’ About Where He Was When MLK Died.”]
As many discuss the accuracy of Pastor John MacArthur’s oft told experience with John Perkins and Charles Evers the night Dr. King was murdered, I’d suggest we need to keep in focus the hypocrisy involved in the very telling of these stories. MacArthur often offers such tales to bolster his Civil Rights bona fides before going on to criticize the so-called “social justice” movement in the Church. He prefaced his very first post in a series attacking modern Racial Reconciliation (RR) advocates with the same. Immediately after claiming, “[w]e were also shown the place where James Earl Ray stood on a toilet to fire the fatal shot,” he declares the following with bolstered accreditation: