Did MacArthur Lie? I Don’t Know, But…

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[For context, see “A Civil Rights Leader Is Accusing John MacArthur of ‘Lying’ About Where He Was When MLK Died.”]

As many discuss the accuracy of Pastor John MacArthur’s oft told experience with John Perkins and Charles Evers the night Dr. King was murdered, I’d suggest we need to keep in focus the hypocrisy involved in the very telling of these stories. MacArthur often offers such tales to bolster his Civil Rights bona fides before going on to criticize the so-called “social justice” movement in the Church. He prefaced his very first post in a series attacking modern Racial Reconciliation (RR) advocates with the same. Immediately after claiming, “[w]e were also shown the place where James Earl Ray stood on a toilet to fire the fatal shot,” he declares the following with bolstered accreditation:

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History, Justice, and Gospel: A Couple Reflections on John MacArthur’s Post #5

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[To be 100% clear, I do not believe that John MacArthur would agree with the image above, nor have anything but condemnation for its message. I have only used this image to reflect the attitude of many American Christians throughout our history. The image is about the content below, not John MacArthur.]

Though John MacArthur’s most recent article on Racial Reconciliation (RR) continues to rely mostly on innuendo with no attempt to connect the dots, “this sounds like that so it must be that” type reasoning, and reads more like baptized conservative politics, there are nevertheless two points I would like to briefly respond to here.

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No, John MacArthur, RR Advocates Are Not Just “Ensnared in Efforts to Please the Culture”

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Pastor John MacArthur posted the fourth installment in his celebrated series on “social justice” and Racial Reconciliation (RR) Wednesday evening, “Is the Controversy over ‘Social Justice’ Really Necessary?” First, on a positive note, pastor MacArthur writes,

As Christians committed to the authority of Scripture and the truth of the gospel, we have better answers than the world could ever give to the problems of racism, injustice, human cruelty, and every other societal evil. We have the cross of Jesus Christ, and the Holy Spirit who grows and leads us in all love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).

To which I say Amen and Amen! This, I believe, every Christian in the discussion can and should agree with.

But unfortunately, like the three that had gone before, there is very little substance and no arguments provided to support the critical claims of this fourth post—Biblical or otherwise—so there is still not much to interact with. What he does mention (but not substantiate) has been handled in many other articles already. He states, e.g., that “The American attitude has changed. White supremacy and all other expressions of purposeful, willful, or ideological racism are almost universally condemned”; if anything, we have already gone too far in response. I would simply suggest reading, “What Is & Isn’t Being Said: 6. ‘Color-Blind Racism’.”

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John MacArthur Enters the Fray on Racial Reconciliation

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It appears that Pastor John MacArthur of Grace Community Church and the Grace to You empire has entered the fray of Racial Reconciliation (RR) discussions. In his recent blog post, “Social Justice and the Gospel,” Pastor MacArthur decries what he calls the current “social justice” movement within evangelicalism. In his words,

This recent (and surprisingly sudden) detour in quest of “social justice” is, I believe, the most subtle and dangerous threat so far.

Since there is not much substance in this particular piece, as it is only the first salvo in a series of blogs he intends to write on the subject, I don’t intend here to respond to his yet substantiated claims. (I also intend to muster enough strength to not be thoroughly annoyed by his consistent assumption that evangelical leaders are pushing “social justice”—a phrase I really only hear opponents using to align RR advocates against “Biblical justice.”) What I would like to briefly address is the claim that the movement today is fundamentally different than that of the 1960’s and 70’s, that in which he believed himself to have been a participant.

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