The Christian and Critical Race Theory, Part 4: Alan Freeman and the Contribution of CLS

Alan Freeman

The fourth post in my series, The Christian and Critical Race Theory, is now up on The Front Porch!

… [A]s the law has outlawed racial discrimination, it has affirmed that Black Americans can be without jobs, have their children in all black, poorly funded schools, have no opportunities for decent housing, and have very little political power, without any violation of antidiscrimination law. …

Please take a look and let me know what you think!

Part 1: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Part 2: “The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

Part 3: “The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell”

Part 4: “The Christian and Critical Race Theory, Part 4: Alan Freeman and the Contribution of CLS

And if you want to go back to Critical Theory more broadly, please start here: “Christianity and Critical Theory, Part 1: Marx and Frankfurt

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Confronting Racial Disparities in America, From Cradle to Grave: A Reading List

Wealth Gap and More

[A]s surely as the law has outlawed racial discrimination, it has affirmed that Black Americans can be without jobs, have their children in all black, poorly funded schools, have no opportunities for decent housing, and have very little political power, without any violation of antidiscrimination law. (Alan Freeman, “Legitimizing Racial Discrimination Through Antidiscrimination Law,” p. 1050)

Following 200 years of slavery, the Civil War, the abandonment of Reconstruction, and 100 years of both legal and de facto nationwide Jim Crow, it should be no wonder that in the 21st century, the average “White” child is born into a family with ten to twenty times the wealth of a “Black” peer…

1 “Systematic Inequality: How America’s Structural Racism Helped Create the Black-White Wealth Gap

2 “The Black-White Economic Divide Remains as Wide as in 1968

3  “Whites Have Huge Wealth Edge Over Blacks (but Don’t Know It)

4 “The racial wealth gap: How African-Americans have been shortchanged out of the materials to build wealth

…is twice as likely to live through infancy…

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The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell

Dr.DerrickBell-670x350

The third post in my series, The Christian and Critical Race Theory, is now up on The Front Porch!

… Bell’s work signaled a return to the more ‘radical’ elements of W.E.B. Du Bois, Oliver C. Cox, Stokely Carmichael, and even Dr. King, with a renewed emphasis on race-consciousness, power dynamics, economic explanations, and substantive equality over symbolic equality …

Please take a look and let me know what you think.

Part 1: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Part 2: “The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

Part 3: “The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell”

And if you want to go back to Critical Theory more broadly, please start here: “Christianity and Critical Theory, Part 1: Marx and Frankfurt

Follow @AlsoACarpenter

The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

CRT Porch Article 2 Image

The second post in my Critical Race Theory series now up, over on The Front Porch!

Please take a look and let me know what you think.

Part 1: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Part 2: “The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

And if you want to go back to Critical Theory more broadly, please start here: “Christianity and Critical Theory, Part 1: Marx and Frankfurt

The Christian and Critical Race Theory, Part 1: A Survey of the “Traditional Civil Rights Discourse”

CRT Porch Article 1 Image

Though I’ve covered Critical Theory generally, I’ve begun a new series on Critical RACE Theory proper over on The Front Porch! I’m attempting to approach the subject in a more historical manner that I hope will facilitate greater understanding of the subject.

So grateful they were kind enough to publish it! Please take a look and let me know your thoughts!

Link: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

A Case of Racial Exclusion? : The “Concerned Members of FBCN” and Pastor Marcus Hayes

Marcus Hayes 2

Nearly one week ago, the pastoral staff of First Baptist Church Naples released a statement announcing that pastor Marcus Hayes had failed to reach the threshold of 85% in the congregation’s vote for senior pastor, retaining only 81% of the total vote. On its own, this is not entirely remarkable as many churches have an even higher vote threshold required for installation. But what set the internet ablaze was the staff’s statement that, “through social media, texting, phone calls, and emails, racial prejudice was introduced into our voting process.” The usual suspects aligned on each side of the ensuing debate, some seeking immediate disciplinary action, some seeking more information, and others assuming it was a lie, given that over 360 members—those who voted “no” and/or actively campaigned against him—would have to have been white supremacists; a near impossibility, in their minds, in modern America.

Within a couple days, emails began to be released which, to many, painted a very different picture. None of the emails produced mentioned anything about Hayes’ race nor included any specific racialized language. Reformation Charlotte, the blog which has been publishing the emails, summarized the nature of the “group of concerned FBCN members’” critical campaign against Hayes:

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Appealing to Dr. King to Oppose Antiracism is Ignorant, at Best

MLK Pic

Many who claim to “oppose racism in all its forms,” yet condemn the work of Antiracists in modern America, truly believe they are simply hearkening back to a purer, more Christian, anti-racism of Dr. Martin Luther King, Jr. For example, in an article decrying the “identity politics” of modern Antiracism, we read:

The Civil Rights Movement, second-wave liberal feminism, and Gay Pride functioned explicitly on these values of universal human rights and did so to forward the worth of the individual regardless of status of race, gender, sex, sexuality, or other markers of identity. They proceeded by appealing directly to universal human rights applying universally. They demanded that people of color, women, and sexual minorities no longer be discriminated against and treated as second class citizens. They insisted that within a liberal society that makes good on its promises to its citizens, everyone should be given the full range of rights, freedoms, and opportunities.

Martin Luther King, Jr., articulated this ethos of individuality and shared humanity explicitly when he said, “I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.” (James Lindsay, “Identity Politics Does Not Continue the Work of the Civil Rights Movement”)

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