A Christian Chop Session on Critical Race Theory: Part 2

Prelude: Our Aim

As fears of Critical Race Theory (CRT) spread across the United States—including within US churches—many of us find the common descriptions of CRT unrecognizable. What is CRT, really? Dr. Nathan Luis Cartagena and I, Bradly Mason, have developed this series of dialogs, or “chop sessions,” to answer this and related questions.

Our goal is fourfold: (1) Accurately present CRT, situating it in the movement’s historical context; (2) relate CRT to our shared faith; (3) explore CRT’s impact on our own lives within our own differing social locations; and (4) help other brothers and sisters interact honestly and redemptively in our deeply racialized and stratified culture. ¡Bendiciones en Cristo!

Explanation about Chop Sessions Two and Three

Conjunto: We ended our last post promising to discuss some of our favorite CRT works in the next chop session. But since publishing that post, many have voiced their surprise about our not mentioning Ibram X. Kendi or Robin DiAngelo in a session answering the question “What is CRT?” Because this series es para el pueblo—“for the people”—we’ve decided to change course and use the next two chop sessions to explain why Kendi and DiAngelo did not appear in our first post, and why, apart from those sessions, they’re unlikely to appear in the rest of the series.

This chop session will focus on Kendi. The next one will focus on DiAngelo. Enjoy!

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A Christian Chop Session on Critical Race Theory: Part 1

Questions

Prelude: Our Aim

As fears of Critical Race Theory (CRT) spread across the United States—including within US churches—many of us find the common descriptions of CRT unrecognizable. What is CRT, really? Dr. Nathan Cartagena and I, Bradly Mason, have developed this series of dialogs, or “chop sessions,” to answer this and related questions. Our goal is fourfold: (1) accurately present CRT, situating it in the movement’s historical context; (2) relate CRT to our shared faith; (3) explore CRT’s impact on our own lives within our own differing social locations; and (4) help other brothers and sisters interact honestly and redemptively in our deeply racialized and stratified culture. ¡Bendiciones en Cristo!

Continue reading