In Short, What is Critical Race Theory?

[Though my attention is fixed on my series on The Front Porch, “The Christian and Critical Race Theory,” I thought it might be helpful to offer a brief answer to “What is Critical Race Theory?” in the meantime, especially given the immense attention the topic has received of late. Now, of course, “brief” and “in short” are relative terms. This is not a quick one, but it is about as condensed as I could imagine while still being faithful to the content. Last, I don’t intend to offer any appraisal of these ideas, Biblical or otherwise, but will leave that for later in my series on The Front Porch. I pray this is of service!]

When I was a boy of eleven years—born into an all-White church, attending an all-White elementary school in all-White town, well on my way to believing that racism was in the past, that America had achieved formal equality, and that inferiority of racial circumstance simply reflected inferiority of racial “culture”—more than twenty legal scholars met in Madison, WI on July 8, 1989 to discuss how we ended up here and what should be done about it. This “Workshop” was titled “New Developments in CRT,” the first formal use of the now oft maligned acronym.[1]

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The Christian and Critical Race Theory, Part 6: A Misalignment of Frames: The “New Right”

The sixth post in my series, The Christian and Critical Race Theory, is now up on The Front Porch!

The civil rights ideologies of both the “New Right”—”developed in the neoconservative ‘think tanks’ during the 1970’s”—and the “New Left”—”presented in the work of scholars associated with the Conference on Critical Legal Studies (‘CLS’)”—alike rejected the “steady and inevitable progress” view of a continuing civil rights movement, with the Right arguing that the work of civil rights had been completed with the reforms of the late 1960’s and the Left arguing that the work of civil rights had been faulty from the start, having been built on the legal canard of “rights” (p. 1337). But, as with the integrationist ideology of the CRE traditionalists, so the civil rights ideologies of both the Left and the Right likewise presented additional points of misalignment for those young legal scholars who would soon form the first conference on Critical Race Theory. In this post, we will focus on the New Right.

Please take a look and let me know what you think!

Part 1: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Part 2: “The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

Part 3: “The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell”

Part 4: “The Christian and Critical Race Theory, Part 4: Alan Freeman and the Contribution of CLS

Part 5: “The Christian and Critical Race Theory, Part 5: A Misalignment of Frames: Integrationism

Part 6: “The Christian and Critical Race Theory, Part 6: A Misalignment of Frames: The ‘New Right’

And if you want to go back to Critical Theory more broadly, please start here: “Christianity and Critical Theory, Part 1: Marx and Frankfurt

More to come!

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The Christian and Critical Race Theory, Part 5: A Misalignment of Frames: Integrationism

The fifth post in my series, The Christian and Critical Race Theory, is now up on The Front Porch!

Like every other ideology—as I hope we are coming to see in this series—the ideology of integrationism was forged in the furnace of history, not found in the pages of the Bible, the imprint of nature, conscience, common sense, or what have you. It needn’t have been so; there were other analytics available. No, the ideology of integrationism, which had become the standard view of proper “race relations” in America by the mid 1970’s, was an historically contingent product of two powerful convergences: (1) the mainstream absorption of the CRM discourse into the prevailing ideology of abstract liberalism and (2) an unstated compromise between White progressives and the Black middle class to reject the discourse of “Black Power” and the Black nationalist movement.

Please take a look and let me know what you think!

Part 1: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Part 2: “The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

Part 3: “The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell”

Part 4: “The Christian and Critical Race Theory, Part 4: Alan Freeman and the Contribution of CLS

Part 5: “The Christian and Critical Race Theory, Part 5: A Misalignment of Frames: Integrationism

Part 6: “The Christian and Critical Race Theory, Part 6: A Misalignment of Frames: The ‘New Right’

And if you want to go back to Critical Theory more broadly, please start here: “Christianity and Critical Theory, Part 1: Marx and Frankfurt

Follow @AlsoACarpenter

The Christian and Critical Race Theory, Part 4: Alan Freeman and the Contribution of CLS

Alan Freeman

The fourth post in my series, The Christian and Critical Race Theory, is now up on The Front Porch!

… [A]s the law has outlawed racial discrimination, it has affirmed that Black Americans can be without jobs, have their children in all black, poorly funded schools, have no opportunities for decent housing, and have very little political power, without any violation of antidiscrimination law. …

Please take a look and let me know what you think!

Part 1: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Part 2: “The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

Part 3: “The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell”

Part 4: “The Christian and Critical Race Theory, Part 4: Alan Freeman and the Contribution of CLS

Part 5: “The Christian and Critical Race Theory, Part 5: A Misalignment of Frames: Integrationism

Part 6: “The Christian and Critical Race Theory, Part 6: A Misalignment of Frames: The ‘New Right’

And if you want to go back to Critical Theory more broadly, please start here: “Christianity and Critical Theory, Part 1: Marx and Frankfurt

Follow @AlsoACarpenter

The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell

Dr.DerrickBell-670x350

The third post in my series, The Christian and Critical Race Theory, is now up on The Front Porch!

… Bell’s work signaled a return to the more ‘radical’ elements of W.E.B. Du Bois, Oliver C. Cox, Stokely Carmichael, and even Dr. King, with a renewed emphasis on race-consciousness, power dynamics, economic explanations, and substantive equality over symbolic equality …

Please take a look and let me know what you think.

Part 1: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Part 2: “The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

Part 3: “The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell”

Part 4: “The Christian and Critical Race Theory, Part 4: Alan Freeman and the Contribution of CLS

Part 5: “The Christian and Critical Race Theory, Part 5: A Misalignment of Frames: Integrationism

Part 6: “The Christian and Critical Race Theory, Part 6: A Misalignment of Frames: The ‘New Right’

And if you want to go back to Critical Theory more broadly, please start here: “Christianity and Critical Theory, Part 1: Marx and Frankfurt

Follow @AlsoACarpenter

The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

CRT Porch Article 2 Image

The second post in my Critical Race Theory series now up, over on The Front Porch!

Please take a look and let me know what you think.

Part 1: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Part 2: “The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

Part 3: “The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell”

Part 4: “The Christian and Critical Race Theory, Part 4: Alan Freeman and the Contribution of CLS

Part 5: “The Christian and Critical Race Theory, Part 5: A Misalignment of Frames: Integrationism

Part 6: “The Christian and Critical Race Theory, Part 6: A Misalignment of Frames: The ‘New Right’

And if you want to go back to Critical Theory more broadly, please start here: “Christianity and Critical Theory, Part 1: Marx and Frankfurt

The Christian and Critical Race Theory, Part 1: A Survey of the “Traditional Civil Rights Discourse”

CRT Porch Article 1 Image

Though I’ve covered Critical Theory generally, I’ve begun a new series on Critical RACE Theory proper, over on The Front Porch! I’m attempting to approach the subject in a more historical manner that I hope will facilitate greater understanding of the subject.

As a layman, I find that learning a subject through its actual historical milieu helps me not only remember the right words, phrases, and concepts, but, more importantly, helps me understand them. And it is understanding which seems most lacking in evangelicalism when it comes to Critical Race Theory (CRT). As such, I hope over the next few posts, in the most conversational manner possible, to not only provide the nuts and bolts of this broad ideology as presented by its chief advocates, but to also, as it were, tell the story of CRT, before moving into any critical assessment.

So grateful they were kind enough to publish it! Please take a look and let me know your thoughts!

Part 1: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Part 2: “The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

Part 3: “The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell”

Part 4: “The Christian and Critical Race Theory, Part 4: Alan Freeman and the Contribution of CLS

Part 5: “The Christian and Critical Race Theory, Part 5: A Misalignment of Frames: Integrationism

Part 6: “The Christian and Critical Race Theory, Part 6: A Misalignment of Frames: The ‘New Right’

More to come!

Standpoint Theory is not Anti-Christian

Perspectives

Thou shalt love thy neighbor as thyself (Lev. 19.18). That is the second commandment, like unto the first (Matt. 22.39), and therein the whole law is fulfilled. This love proves to be such a mercy to the weak and oppressed, to the poor, the strangers, the widows, the orphans, to men-servants and maid-servants, to the deaf, the blind, the aged, and the like, as no other law of antiquity knows. It has been rightly said that Israel’s moral code was written from the viewpoint of the oppressed. Israel never forgot that it had been a stranger and a servant in Egypt. (Herman Bavinck, Our Reasonable Faith, pp.69-70)

What Standpoint Theory/Epistemology Is and Is Not

Contrary to much current demagoguery, Standpoint Theory (or, similar, “Standpoint Epistemology”) is in fact rooted in empiricist, evidentialist, epistemology. The epistemic relevance of Standpoint Theory has to do with evidence and justification, not the nature of truth, its objective character, nor its public accessibility. Rather,

The claim is that members of marginalized groups are more likely to have had experiences that are particularly epistemically salient for identifying and evaluating assumptions that have been systematically obscured or made less visible as the result of power dynamics. (Kristen Intemann, p. 791)

Or, in Ozlem Sensoy and Robin DiAngelo’s words,

Minoritized groups often have the widest view of society, in that they must understand both their own and the dominant group’s perspective—develop a double-consciousness—to succeed.” (Is Everyone Really Equal?, p. 70)

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