The Christian and Critical Race Theory, Part 5: A Misalignment of Frames: Integrationism

The fifth post in my series, The Christian and Critical Race Theory, is now up on The Front Porch!

Like every other ideology—as I hope we are coming to see in this series—the ideology of integrationism was forged in the furnace of history, not found in the pages of the Bible, the imprint of nature, conscience, common sense, or what have you. It needn’t have been so; there were other analytics available. No, the ideology of integrationism, which had become the standard view of proper “race relations” in America by the mid 1970’s, was an historically contingent product of two powerful convergences: (1) the mainstream absorption of the CRM discourse into the prevailing ideology of abstract liberalism and (2) an unstated compromise between White progressives and the Black middle class to reject the discourse of “Black Power” and the Black nationalist movement.

Please take a look and let me know what you think!

Part 1: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Part 2: “The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

Part 3: “The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell”

Part 4: “The Christian and Critical Race Theory, Part 4: Alan Freeman and the Contribution of CLS

Part 5: “The Christian and Critical Race Theory, Part 5: A Misalignment of Frames: Integrationism

And if you want to go back to Critical Theory more broadly, please start here: “Christianity and Critical Theory, Part 1: Marx and Frankfurt

Follow @AlsoACarpenter

The Christian and Critical Race Theory, Part 4: Alan Freeman and the Contribution of CLS

Alan Freeman

The fourth post in my series, The Christian and Critical Race Theory, is now up on The Front Porch!

… [A]s the law has outlawed racial discrimination, it has affirmed that Black Americans can be without jobs, have their children in all black, poorly funded schools, have no opportunities for decent housing, and have very little political power, without any violation of antidiscrimination law. …

Please take a look and let me know what you think!

Part 1: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Part 2: “The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

Part 3: “The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell”

Part 4: “The Christian and Critical Race Theory, Part 4: Alan Freeman and the Contribution of CLS

And if you want to go back to Critical Theory more broadly, please start here: “Christianity and Critical Theory, Part 1: Marx and Frankfurt

Follow @AlsoACarpenter

The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell

Dr.DerrickBell-670x350

The third post in my series, The Christian and Critical Race Theory, is now up on The Front Porch!

… Bell’s work signaled a return to the more ‘radical’ elements of W.E.B. Du Bois, Oliver C. Cox, Stokely Carmichael, and even Dr. King, with a renewed emphasis on race-consciousness, power dynamics, economic explanations, and substantive equality over symbolic equality …

Please take a look and let me know what you think.

Part 1: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Part 2: “The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

Part 3: “The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell”

And if you want to go back to Critical Theory more broadly, please start here: “Christianity and Critical Theory, Part 1: Marx and Frankfurt

Follow @AlsoACarpenter

The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

CRT Porch Article 2 Image

The second post in my Critical Race Theory series now up, over on The Front Porch!

Please take a look and let me know what you think.

Part 1: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Part 2: “The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

And if you want to go back to Critical Theory more broadly, please start here: “Christianity and Critical Theory, Part 1: Marx and Frankfurt

The Christian and Critical Race Theory, Part 1: A Survey of the “Traditional Civil Rights Discourse”

CRT Porch Article 1 Image

Though I’ve covered Critical Theory generally, I’ve begun a new series on Critical RACE Theory proper over on The Front Porch! I’m attempting to approach the subject in a more historical manner that I hope will facilitate greater understanding of the subject.

So grateful they were kind enough to publish it! Please take a look and let me know your thoughts!

Link: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Standpoint Theory is not Anti-Christian

Perspectives

Thou shalt love thy neighbor as thyself (Lev. 19.18). That is the second commandment, like unto the first (Matt. 22.39), and therein the whole law is fulfilled. This love proves to be such a mercy to the weak and oppressed, to the poor, the strangers, the widows, the orphans, to men-servants and maid-servants, to the deaf, the blind, the aged, and the like, as no other law of antiquity knows. It has been rightly said that Israel’s moral code was written from the viewpoint of the oppressed. Israel never forgot that it had been a stranger and a servant in Egypt. (Herman Bavinck, Our Reasonable Faith, pp.69-70)

What Standpoint Theory/Epistemology Is and Is Not

Contrary to much current demagoguery, Standpoint Theory (or, similar, “Standpoint Epistemology”) is in fact rooted in empiricist, evidentialist, epistemology. The epistemic relevance of Standpoint Theory has to do with evidence and justification, not the nature of truth, its objective character, nor its public accessibility. Rather,

The claim is that members of marginalized groups are more likely to have had experiences that are particularly epistemically salient for identifying and evaluating assumptions that have been systematically obscured or made less visible as the result of power dynamics. (Kristen Intemann, p. 791)

Or, in Ozlem Sensoy and Robin DiAngelo’s words,

Minoritized groups often have the widest view of society, in that they must understand both their own and the dominant group’s perspective—develop a double-consciousness—to succeed.” (Is Everyone Really Equal?, p. 70)

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