The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell

Dr.DerrickBell-670x350

The third post in my series, The Christian and Critical Race Theory, is now up on The Front Porch!

… Bell’s work signaled a return to the more ‘radical’ elements of W.E.B. Du Bois, Oliver C. Cox, Stokely Carmichael, and even Dr. King, with a renewed emphasis on race-consciousness, power dynamics, economic explanations, and substantive equality over symbolic equality …

Please take a look and let me know what you think.

Part 1: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Part 2: “The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

Part 3: “The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell”

And if you want to go back to Critical Theory more broadly, please start here: “Christianity and Critical Theory, Part 1: Marx and Frankfurt

Follow @AlsoACarpenter

The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

CRT Porch Article 2 Image

The second post in my Critical Race Theory series now up, over on The Front Porch!

Please take a look and let me know what you think.

Part 1: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Part 2: “The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment

And if you want to go back to Critical Theory more broadly, please start here: “Christianity and Critical Theory, Part 1: Marx and Frankfurt

The Christian and Critical Race Theory, Part 1: A Survey of the “Traditional Civil Rights Discourse”

CRT Porch Article 1 Image

Though I’ve covered Critical Theory generally, I’ve begun a new series on Critical RACE Theory proper over on The Front Porch! I’m attempting to approach the subject in a more historical manner that I hope will facilitate greater understanding of the subject.

So grateful they were kind enough to publish it! Please take a look and let me know your thoughts!

Link: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’

Standpoint Theory is not Anti-Christian

Perspectives

What Standpoint Theory/Epistemology Is and Is Not

Contrary to much current demagoguery, Standpoint Theory (or, similar, “Standpoint Epistemology”) is in fact rooted in empiricist, evidentialist, epistemology. The epistemic relevance of Standpoint Theory has to do with evidence and justification, not the nature of truth, its objective character, nor its public accessibility. Rather,

The claim is that members of marginalized groups are more likely to have had experiences that are particularly epistemically salient for identifying and evaluating assumptions that have been systematically obscured or made less visible as the result of power dynamics. (Kristen Intemann, p. 791)

Or, in Ozlem Sensoy and Robin DiAngelo’s words,

Minoritized groups often have the widest view of society, in that they must understand both their own and the dominant group’s perspective—develop a double-consciousness—to succeed.” (Is Everyone Really Equal?, p. 70)

Continue reading

A Case of Racial Exclusion? : The “Concerned Members of FBCN” and Pastor Marcus Hayes

Marcus Hayes 2

Nearly one week ago, the pastoral staff of First Baptist Church Naples released a statement announcing that pastor Marcus Hayes had failed to reach the threshold of 85% in the congregation’s vote for senior pastor, retaining only 81% of the total vote. On its own, this is not entirely remarkable as many churches have an even higher vote threshold required for installation. But what set the internet ablaze was the staff’s statement that, “through social media, texting, phone calls, and emails, racial prejudice was introduced into our voting process.” The usual suspects aligned on each side of the ensuing debate, some seeking immediate disciplinary action, some seeking more information, and others assuming it was a lie, given that over 360 members—those who voted “no” and/or actively campaigned against him—would have to have been white supremacists; a near impossibility, in their minds, in modern America.

Within a couple days, emails began to be released which, to many, painted a very different picture. None of the emails produced mentioned anything about Hayes’ race nor included any specific racialized language. Reformation Charlotte, the blog which has been publishing the emails, summarized the nature of the “group of concerned FBCN members’” critical campaign against Hayes:

Continue reading