Carl Trueman’s CRT, Conclusion: Why the Critiques Keep Missing the Mark

In our last post, I addressed Dr. Carl Trueman’s claim that Critical Race Theory (CRT) assumes the premise that “life is a zero-sum game.” I further critiqued his understanding of CRT and racial “power” dynamics, digging into the ideological history of “Black Power” vs. “Liberal Integrationsim.”

Today we move onto his sixth claim and conclude this series. (I will note again that these posts are intended to be read in order; please see Part 1 for the general introduction to the series.)

And, last, (6) CRT claims to offer a “comprehensive explanation for all the evils we suffer.”

To my lights, the most appropriate answer to Dr. Trueman’s final claim here is simply, “Where?” Where does any CRT scholar claim this? In what way does CRT ideology even suggest this to Trueman? I simply have no idea.

My best guess is that Trueman is conflating a totalizing interpretation of, for example, traditional Marxism, or maybe even the Frankfurt School, with Critical Race Theory. This would be consistent with the error of most of his other claims, so probably a good guess. As stated before, his critiques, though weak and fundamentally unargued, might be better suited for some figures in the European critical tradition, including some of their White American Left offspring. If you recall from Part 3, CRT scholar Robert Williams offered a critique of Critical Legal Studies’ (CLS’s) Eurocentric reading of “rights” discourse that proved similarly illuminating for understanding Dr. Trueman’s failed critiques of CRT. Again, we read,

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