What follows is a summary of our four-part series, “Christianity and Critical Theory.” I pray it is of some value to the ongoing “social justice” discussion in the Church. Let me know your thoughts.

The Enlightenment and Karl Marx

The central contribution of Karl Marx—that which places him among Weber and Durkheim as the fathers of sociology—is not his specific critique of capitalism, his communist eschatology, nor even his apprehension of the striking social ills of his day, but rather his historical materialist critique of the whole. The Enlightenment era which preceded Marx had sought to throw off the “tyranny” of the Church over ideology and the de facto authority of traditional metaphysics, replacing them with reason and rational justifications and explanations. It was a turn from the transcendent and dictated to the immanent and discoverable. Many had critiqued private property, capitalist markets, oppressive social orders, and the dismal conditions they were thought to produce, but Marx believed they had all failed to grasp their historical causes and preconditions.

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