“Feminine Deception” and Gregory of Nyssa: An Advent Motif

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While reading Joshua Torrey’s A Lying Spirit over the weekend, I began to ponder again Gregory of Nyssa’s view of the Incarnation and Atonement. The fit is quite natural, both considering “holy deception” (as Torrey calls it)—the former explaining and justifying, the latter applying to the cloaking of God in flesh.

Torrey reviews many examples of deception in the Bible, from God employing a lying spirit to deceive a wicked king, to Rahab’s concealment of the Hebrew spies in the City of Jericho, to Solomon’s baby splitting ruse, in each case quoting the approval God and the commendation of Biblical authors. The book itself is set against the backdrop of Project Veritas’s recent public outing of Planned Parenthood’s wicked and disgusting practices. Deception was plainly used in gaining access to the facilities and employees, earning their confidence and gathering information. The question is, were these methods Biblically justifiable? Torrey answers, “yes.” He bases this not only on many in-kind Biblical examples, but in particular on the apparent narrative theme of deception used to despoil the Deceiver, all in order to save life, subvert the forces of injustice, and further God’s own historical redemptive program.

But of most interest to me, relative to Gregory of Nyssa, is Torrey’s observation that,

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