Bradly Mason

The eighth post in my series, The Christian and Critical Race Theory, is now up on The Front Porch!

We’ve discussed how Critical Race Theory was a “race intervention in a critical space”; we now turn to how CRT was a “critical intervention in a particular institutional contestation over race,” specifically the academy (p. 1288). “The eruption that served as a point of departure in CRT’s trajectory,” according to Kimberlé Crenshaw, “was the institutional struggle over race, pedagogy, and affirmative action at America’s elite law schools” (p. 1264).

Please take a look and let me know what you think!

Part 1: “The Christian and Critical Race Theory, Part 1: A Survey of the ‘Traditional Civil Rights Discourse’”

Part 2: “The Christian and Critical Race Theory, Part 2: The Segregationist Discourse and Civil Rights Retrenchment”

Part 3: “The Christian and Critical Race Theory, Part 3: A Bridge: Dr. Derrick Bell”

Part 4: “The Christian and Critical Race Theory, Part 4: Alan Freeman and the Contribution of CLS“

Part 5: “The Christian and Critical Race Theory, Part 5: A Misalignment of Frames: Integrationism“

Part 6: “The Christian and Critical Race Theory, Part 6: A Misalignment of Frames: The ‘New Right’”

Part 7: “The Christian and Critical Race Theory, Part 7: A Race Intervention Into Critical Legal Studies”

Part 8: “The Christian and Critical Race Theory, Part 8: the Harvard Story and the Birth of ‘Critical Race Theory’“

Interlude: “The Christian and CRT, an Interlude: The Most Segregated Hour and Liberal Integrationism”

And if you want to go back to Critical Theory more broadly, please start here: “Christianity and Critical Theory, Part 1: Marx and Frankfurt”

More to come!

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